The secret of the Tabernacle - revealed!
Perhaps the breaking of the tablets was meant to teach "...a profound spiritual lesson: that religion itself can become an object of idolatry."
As a holiday approaches, we inevitably search for connections between it and the Torah portion that precedes it. But what could Parshat Tezaveh, the detailed list of the priestly garments, have to do with Purim?
Explore the mystery of the Cherubs!
In the midst of a long list of standard civil and criminal laws, we suddenly come upon a command to kill witches! What is this eerie law doing here. And is the Torah really so worried about the evil powers of witchcraft?
Why is the greatest moment of divine revelation filled with - of all things - Law?
See if you can guess the answer before the podcast is over.
How does a nation descended from immigrants treat its own foreigners? The Torah provides us with some guidance - both explicitly, and between the lines.
Let My people go!
The battle cry of the Exodus. But wait a minute? Why do we have to ask Pharaoh at all?
An answer by the 17th-century rabbi, the Kli Yakar, suggests that the freedom we are seeking may be far greater than we thought.
What do we do when a wicked king arises? This week's parsha presents us with that question, and the rabbis have some answers.
"Should our leaders be wise?"
A verse from this week's parsha provides a complicated answer.
The torah tells us that 70 of Jacob's descendants travelled together on the way down to Egypt. But if we count the names on the list, we only get 69. Who was that last traveller?
The woman between the walls.
Parshat Mikeitz, the story of Joseph’s rise to power in Egypt, is almost always read during Chanukah. But is there any real connection between the two stories?
This week, we take a longer journey than usual, in order to explain the surprising placement of Chapter 38 of Genesis. It is the story of Judah and Tamar, which, while quite well-known, seems to have little to do with the larger narrative of Joseph in which it is embedded. With some help from Rashi, we attempt to put Chapter 38 into its much larger context, and discover in it a far greater importance than first read would indicate.
On the road home, Jacob suddenly bursts into tears. We are told that it is because Deborah, his mother's nursemaid has died. But, as always, there is more to the story than that.
This week, Jacob innovates a new religious ritual: the stone monument. They seem to be received favorably, at first. But later in the Torah, God suddenly appears to disapprove. What went wrong?
Esau - The Red One. He emerged from the womb, bearing the traits of a killer. But what made him so bad? Did he choose his fate or was he just born that way?
This week Abraham buys a cave in which to bury Sarah his wife. But over time, this cave will come to hold many of the greatest figures in the book of Genesis... including one final surprise guest.
Abraham and Sarah, the perfect pair. But even they had their difficulties...
How they worked past their most troubling times may provide us insight into how we work through our own.
Here is a verse, said Spinoza, that shakes the very foundations of Jewish theology:
Abram passed through the land up to the place of Shechem, at Alon Moreh - and the Canaanites were then in the land. hen in the land. (Gen. 12:6)
Wait…was that it? Abraham’s travel itinerary - what’s the the big deal?
Poor Noah gets such a bad rap. And he saved all the animals! So nice of him! So why do the rabbis mock him every chance they get? Their answers lie either before the flood, or after it.
We begin the cycle of the Torah again, with the Book of Genesis. And just four chapters in, we come across our first murder. Cain kills his brother Abel, but isn't killed by God in return. So what does happen to him? The commentators, as always, have answers.
Elie Wiesel was the great modern articulator of the concept of God's hiddenness from the world, or 'Hester Panim.' But there is a tradition of questioning this hiddenness that stretches all the way back to this week's parsha, and takes surprising twists and turns throughout the centuries of commentary.
Moses is addressing the people for the last time. And as he calls out the different who are there before him, he makes special mention of two workers: the wood-chopper and the water-drawer. This is odd. What is so special about these two people? Well, Rashi has one answer. But we have another.
What was the first language? And if there was one, where did all the other languages come from? As our commentators explore these questions, they reflect on the implications language and translation have for sacred scripture.